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卷二十五(3/7)

尹、霍光,名高于臣节,桓氏亦得免于胁夺,凡是诸事,布于书策,若此易晓,岂待指掌!卿常言比迹夷、叔,如何一旦行过桀、跖邪?

圣明启运,苍生重造,普天率土,谁不歌抃!实是披心击节、奉公忘私之日,而卿大收宫妓,劫夺天藏,器械金宝,必充私室,移易朝旧,布置私党,被甲入殿,内外宫阁管籥,悉关家人。吾不知子孟、孔明遗训如此?王、谢、陶、庾行此举止?且朱方帝乡,非亲不授,足下非国戚也,一旦专纵自树,云是儿守台城,父居东府,一家两录,何以异此?知卿防固重复,猜畏万端,言以御远,实为防内。若德允物望,夷貊犹可推心共处;如其失理乖道,金城汤池无所用也。文长以戈戟自卫,何解灭亡。吴起有云“义礼不修,舟中之人皆雠也。”足下既无伍员之痛,苟怀贪惏而有贼宋之心,吾宁捐申包之节邪?

闻求忠臣者必出孝子之门,卿忠孝于斯尽矣。今窃天府金帛以行奸惠,盗国权爵以结人情,且授非其理,合我则赏,此事已复不可恒用,用之既讫,恐非忠策。且受者不感,识者不知,不能遏奸折谋,诚节慨惋。隔硋数千,无因自对,不能知复何情颜,当与足下叙平生旧款?吾闻前哲绝交,不出恶言,但此自陈名节于胸心,因告别于千载。放笔增叹,公私潸泪,想不深怪往言。然天下耳目,岂伊可诬!抑亦当自知投杖无疆,为必先及。

太祖出顿新亭,报攸之书曰:

辱足下诮书,交道不终,为耻已足。欲下便来,何故多罔君子?吾结发入仕,岂期远大,盖感子路之言,每不择官而宦。逮文帝之世,初被圣明鉴赏;及孝武之朝,复蒙英主顾眄。因此感激,未能自反。及与足下敛袂定交,款著分好,何尝不劝慕古人国士之心,务重前良忠贞之节?至于契阔杯酒,殷勤携袖,荐女成姻,志相然诺,义信之笃,谁与间之!又乃景和陵虐,事切忧畏,明帝正位,运同休显,启臆论心,安危岂贰!元徽之季,听高道庆邪言,欲相讨伐,发威施敕,已行外内。于时臣子钳口,道路以目。吾以分交义重,患难宜均,犯陵白刃,以相任保。悖主手敕,今封送相示。岂不畏威,念周旋之义耳。推此阴惠,何愧怀抱,不云足下猥含祸诐。前遣王思文所牒朝事,盖情等家国,共详衷否,虚心小大,必以先输。问张雍州迁代之日,将欲谁拟?本是逆论来事,非欲代张,乃封此示张,激使见怒。若张惑一言,果兴怨恨,事负雅素,君子所不可为,况张之奉国,忠亮有本,情之见与,意契不贰邪?又张雍州启事,称彼中蛮动,兼民遭水患,敕令足下思经拯之计。吾亦有白,论国如家,布情而往,每思虚达。事之相接,恒必猜离。反谓无故遣信,此乃觇察。平谅之襟,动则相阻,伤负心期,自谁作故?先时足下遣信,寻盟敦旧,厉以笃终,吾止附还白,申罄情本,契然远要,方固金石。今日举错,定是谁恧久言邪?

元徽末德,势亡禋祀,足下备闻,无待亟述。太后惟忧,式遵前诰,兴毁之略,事属鄙躬。黜昏树明,实惟前则,宁宗静国,何愧前修?废立有章,足下所允,冠弊之讥,将以何语?封为郡王,宁为失礼?景和无名,方之不愈乎?龙逢自匹夫之美,伊、霍则社稷之臣,同异相乘,非吾所受也。登斋有赏,寿寂已蒙之于前;同谋获功,明皇亦行之于昔。此则接踵成事,谁敢异之!谓其大收宫女,劫夺天藏,器械金宝,必充私室。必若虚设市虎,亦可不翅此言;若以此诈民,天下岂患无眼?心苟无瑕,非所耿介。甲仗之授,事既旧典,岂见有任镇邦家,勋经定主,而可得出入轻单,不资宠卫!斯之患虑,岂直身忧。祗奉此恩,职惟事理。朱方之牧,公卿佥意,吾亦谓微勋之次,无忝一州。且魏、晋旧事,帝乡蕃职,何尝豫州必曹,司州必马?折胶受柱,在体非愧。袁粲据石头,足下无不可;吾之守东府,来告便谓非。动容见疾,频笑入戾,乃如是乎!

袁粲、刘秉,受遇深重,家国既安,不思抚镇,遂与足下表里潜规,据城之夜,岂顾社稷。幸天未长乱,宗庙有灵,即与褚卫军协谋义断,以时殄灭。想足下闻之,怅然孤沮。小儿忝侍中,代来之泽,遇直上台,便呼一家两录。发不择言,良以太甚。吾之方寸,古列共言,乃以陶、庾往贤,大见讥责,足下自省,讵得以此见贻邪?比纵夷、叔,论吾则可,行过桀、跖,无乃近诬哉!

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