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卷四百四十二畜兽九(3/3)

语伯祖 :“某月某日书当到 。”到期如言,及入司隶府,神随逐承尘上,辄言省内事。伯祖大恐惧,谓神曰:“今职在刺举,左右贵人闻神在此,得以相害 。”神答曰 :“如府君所虑,当相舍去 。”遂绝无声。(出《法苑珠林》)

吴兴田父

吴兴一人,有二男,田中作时,尝见父来骂詈赶打之,儿归以告母,母问其父,父大惊,知是鬼魅,便令儿斫之,鬼便寂不往。父忧恐儿为所困,便自往。儿谓是鬼,便杀而埋之。鬼遂归,作其父形。且语其家,二儿已杀妖矣。积年不觉,后一师过其家,语二儿云 :“君尊侯有大邪气 。”儿白父,父大怒。师便作声入,父即成一老狸,入床下,遂擒杀之。向所杀者,乃真父也。改殡治服, 一儿遂自杀,一儿忿愤亦死。(出《搜神记》)

孙乞

乌伤县人孙乞,义熙中赍文书到郡。达石亭,天雨日暮。顾见一女,戴青伞,年可十六七,姿容丰艳,通身紫衣。尔夕,电光照室,乃是大狸。乞因抽刀斫杀。伞是荷叶。(出《异苑》)

黄审

句容县麋村民黄审,于田中耕,有一妇人过其田,自畴上度,从东适下而复还。审初谓是人,日日如此,意甚怪之。审因问曰 :“妇数从何来也?”妇人少住,但笑不言,便去。审愈疑之,预以长镰伺其还,未敢斫妇,但斫所随婢,妇化为狸走去,视婢,但狸尾耳。审追之不及。后人有见此狸出坑头,掘之,无复尾焉。(出《搜神记》)

留元寂

长山留元寂,宋元嘉十九年曾捕得一狸,剖腹得一狸,又破之,更获一狸,方见五脏。三狸虽相包怀,而大小不殊。元寂不以为怪,以皮挂于屋后。其夜,有群狸绕之号呼,失皮所在。元寂家亦无他。(出《异苑》)

郑氏子

近世有郑氏子者,寄居吴之重玄寺。暇日登阁,忽于阁上见妇人,容色甚美,因与结欢。妇人初不辞惮,自后恒至房,郑氏由是恶其本妻,不与居止。常自安处者数月,妇人恒在其所。后本妻求高行尼,令至房念诵,妇人遂不复来。郑大怒:“何以呼此妖尼,令我家口不至?”尼或还寺,妇人又至,尼来复去,如是数四。后恒骂其妻,令勿用此尼。妻知有效,遂留尼在房,日夜持诵。妇人忽谓郑曰 :“曩来欲与君毕欢,恨以尼故,使某属厌。今辞君去矣,我只是阁头狸二娘耳 。”言讫不见,遂绝。(出《广异记》)

晋阳民家

晋阳以北,地寒而少竹,故居人多种苇成林,所以代南方之竹也。唐长庆初,北都有民,其家地多林苇,里中尝有会宴,置余食于其舍。至明日,辄不知其所在。其民有贮缯帛于其室者,亦亡之。民窃异焉。后夜闻婴儿号者甚众,迫而听之,则阒然矣。 明夕又闻,民惧且甚。后一日,乃语里中他民曰 :“数多闻林中有婴儿号,吾度此地不当有婴儿,惧其怪耳 。”即相与芟除其林,雉其草。既穷,得一穴,中有缯帛食器。见野狸十余,有频而俯者, ? 呻而仰者,瞬而乳者,偃而踞者,嗷嗷然若相愁状, 民尽杀之,自是里民用安其居。(出《宣室志》)

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